?ontological
ontological發(fā)音
英：[??nt?'l?d??kl] 美：[?ɑnt??lɑd??k?l]
英： 美：
ontological中文意思翻譯
adj. 存在論的；本體論的
ontological常見(jiàn)例句
1 、Ontological Characteristics of Russian Philosophy───俄羅斯哲學(xué)的本體主義特點(diǎn)
2 、The author addresses some important questions, in particular, the ontological assumptions that underpin positiveness and the scope for embracing critical theory.───作者提出了一些重要的問(wèn)題，尤其是，能加強(qiáng)實(shí)證性基礎(chǔ)的實(shí)體論假設(shè)和接受批評(píng)的理論范圍等問(wèn)題。
3 、Zhou Dun-yi: On the Ontological Entrance of the Classical Confucianism───周敦頤:儒學(xué)本體論思維向度的開(kāi)啟者
4 、In Search of an Ontological Foundation of Ecological Aesthetics───尋找生態(tài)美學(xué)觀的存在論根基
5 、The search for higher life state is the internal force of self-subversion. Here is revealed the ontological significance of life state to aesthetic culture.───對(duì)生命形態(tài)的追訴，是審美文化自我顛覆的內(nèi)在動(dòng)力，由此可見(jiàn)生命形態(tài)對(duì)于審美文化的本體論意義。
6 、Firstly, basic concepts of ontology and some aspects of ontological engineering were introduced.───因此，有必要對(duì)本體以及本體在機(jī)械工程中的應(yīng)用現(xiàn)狀進(jìn)行總結(jié)。
7 、Saint Anselm,Italian-born English prelate,philosopher,and theologian who founded Scholasticism and is best known for his ontological argument for the existence of God.───圣安塞姆，意大利裔的英國(guó)主教，哲學(xué)家和神學(xué)家，他創(chuàng)立了學(xué)院哲學(xué)并以對(duì)上帝存在論的論證而聞名。
8 、ontological status of emotion───情本體
9 、From Metaphysical Phenomenology to Ontological Phenomenology───從先驗(yàn)現(xiàn)象學(xué)到存在論現(xiàn)象學(xué)
10 、However, ontological being and existential being are different categories, so Heidegger's conflation of these categories is, according to Husserl's view, the root of Heidegger's error.───從這一意義上來(lái)說(shuō)，現(xiàn)象學(xué)首先是一種方法，即從直接直觀和先驗(yàn)本質(zhì)中提取知識(shí)的途徑。
11 、Pu Songling's strange women are the better choice than the man when it is a matter of examining subjectivity in symbolic and ontological crisis.───當(dāng)我們要在象徵層次與本體層次的關(guān)鍵點(diǎn)上檢視主體性時(shí)，比較好的選擇是蒲松齡筆下的奇女子，而不是男人。
12 、An Ontological Inquiring Into the Concept of "Literal Meaning"───"字面意義"概念的本體論探究
13 、Strictly speaking, naturalism has no ontological bias toward any particular set of categories of reality: dualism and monism, atheism and theism, idealism and materialism are all compatible with it.───嚴(yán)格地講，自然主義對(duì)任何具體的現(xiàn)實(shí)類別沒(méi)有本體主義的偏見(jiàn):二元論和一元論、無(wú)神論和有神論、觀念論和唯物論都與自然主義相容。
14 、Its temporal character is derived from the tripartite ontological structure: existence, thrownness, and fallenness by which Dasein's being is described.───它的時(shí)間性特點(diǎn)來(lái)源于三重存在論的結(jié)構(gòu)：生存態(tài)，拋置態(tài)，沉淪態(tài)，通過(guò)這三重結(jié)構(gòu)此在的存在得到描述。
15 、It is very important and necessary for us to analyze the formalism therein and promote the teachers for some introspective practice so as to return to the ontological education study.───分析教學(xué)中的形式主義，回歸教育的本體，對(duì)于促進(jìn)教師成為反思性實(shí)踐者十分必要。
16 、Just like philosophers who suspended ontological discussions on reality, also artists have to abandon any attempts to represent reality.───就像哲學(xué)家擱置對(duì)現(xiàn)實(shí)的本體論討論一樣，藝術(shù)家也要放棄去表征任何一種現(xiàn)實(shí)的企圖。
17 、The Morality-based Spirit and the Ontological Sense of Chinese Literary Criticism───中國(guó)文學(xué)批評(píng)的德本精神及本體意義
18 、A Close Study on the Ontological Metaphysics of Xiang Xiu───向秀本體論玄學(xué)發(fā)微
19 、Keywords Information strategy;ASP model;service alliance;process model fusion;ontological resources;resources selection;Phase distribution;redundancy model;service aggregation;───信息化策略;ASP模式;服務(wù)聯(lián)盟;融合模型;本體資源庫(kù);資源擇優(yōu);位相型分布;可靠性冗余模型;分布式資源聚合;
20 、His theory on w3 is an ontological theory which have close relationship with evolutionary epistemology.───世界3的理論是他的實(shí)在論的本體論，并且與進(jìn)化認(rèn)識(shí)論密切相關(guān)。
21 、The ontological basis for the construction of confucianists'political order───儒家政治秩序構(gòu)建的本體論依據(jù)
22 、Theory of ontological aesthetic───審美存在論
23 、Objects and processes are different ontological entities, and they require distinct representational structures.───客體和過(guò)程是不同的實(shí)體，它們需要不同的認(rèn)知方法來(lái)表達(dá)和理解。
24 、It is the idea that we can make no firm ontological divide in the field of existence.───就是,在存在領(lǐng)域當(dāng)中,我們沒(méi)有關(guān)于實(shí)體論的明顯的分歧。
25 、I don't know if you can afford such ontological certainty, being that you're a banana peel, a nut shell, a husk.─── 我不知道你是否能承受得了這種本體論的必然性 因?yàn)槟闶窍憬镀? 堅(jiān)果殼 皮囊
26 、The ontological transformation of philosophical hermeneutics, aiming to get out of the plight of modernity, was not successful and foreshadowed the emergence of postmodern hermeneutics.───哲學(xué)解釋學(xué)的本體論轉(zhuǎn)向旨在走出現(xiàn)代性困境?？陀^地說(shuō)，這一突圍并不成功，相反，它還為后現(xiàn)代主義解釋學(xué)的興起埋下了伏筆。
27 、It seems to be a third basic ontological kind, and the Internet is the realm of information par excellance.───作者因此提出了信息作為認(rèn)識(shí)論領(lǐng)域的第三個(gè)基本類別。
28 、Aristotle＇s idea of form could be divided into two parts, the aesthetic form （beauty was harmony） and the ontological form （hylomorphism）.───亞里士多德的形式觀分為審美意義上的形式（美在和諧）和本體論意義上的形式（形式質(zhì)料說(shuō)）。
29 、The Ontological argument, based on arguments about the "being greater than which nothing can be conceived".───上帝一定是在事開(kāi)始為了是"第一起因"。
30 、One is the preliminary and philosophical question of metafiction: the ontological status of fiction, namely, the relationship between reality and fiction.───作者與讀者角色的主題化：作者寫作中的困境與探求以及對(duì)讀者參與丈本共同創(chuàng)作的呼喚。
31 、Universal Darwinism is ontological and its corresponding mechanism takes effect in a long period.───廣義達(dá)爾文主義是本體論，對(duì)應(yīng)的“自然選擇機(jī)制”作用周期較長(zhǎng)。
32 、Chang Chun-mai’s perspective was ontological or metaphysical while that of Chang Tung-sun epistemological.───后者是比較謹(jǐn)慎的態(tài)度，但卻得出一樣深遠(yuǎn)的結(jié)果。
33 、"Concrete utopia" of Bloch represents the ontological concrete of Western Marxism.───布洛赫的“具體的烏托邦”則代表著當(dāng)代西方馬克思主義對(duì)具體性進(jìn)行的本體論探索。
34 、In fact, Zhuang Zi's idea is ontological, with bici referring to "what exists at present and what does not exist at present" and shifei referring to "to exist and not to exist".───實(shí)際上，莊子的這段話是從本體論意義上說(shuō)的：“彼此”是指“當(dāng)下不存在的事物、當(dāng)下存在的事物”，“是非”是指“存在、不存在”，這樣來(lái)解釋莊子的這段話，意思十分清楚。
35 、a through Combines science, ritual, the reasonableness of searching for the ceremony, got ontological basis, so as to provide a ceremony to statecraft ontological support.───一則通過(guò)融貫理、禮，為禮的合理性尋得了本體性依據(jù)，從而為以禮以經(jīng)世提供了本體論支持。
36 、This article explores from a new non-rational perspective the torturous wisdom of Kantian philosophy and aesthetics,and shows the ontological significance of torturous wisdom in two aspects.───以非理性的全新視角,挖掘康德哲學(xué)美學(xué)的痛苦智慧,及其本體論意義。
37 、W. Quine claimed that his criterion of the ontological commitment of a discourseis neutral in the sense that by which the ontological presupposition of any discoursecan be revealed.───奎因認(rèn)為他的本體論許諾的判據(jù)是中性的,即根據(jù)這一判據(jù)我們能夠揭示任何概念系統(tǒng)所蘊(yùn)涵的本體論的假設(shè)。
38 、For example, they both use spatial, ontological and highly-structured concepts to conceptualize time.───如它們都通過(guò)空間,實(shí)體和高度結(jié)構(gòu)化的概念來(lái)隱喻時(shí)間;
39 、According to Marx, the ontological dimension is original and these two dimensions are based on praxis.───其中本體論維度是始源性的，而這兩個(gè)維度統(tǒng)一在實(shí)踐的基礎(chǔ)上。
40 、The Ritual Display of Pre-Qin Period and the Generation of the Style of Fu --An Ontological Study of the Formation of the Style of Fu───先秦儀式展演與賦體的生成--對(duì)賦體形成過(guò)程的發(fā)生學(xué)考察
41 、Construction and Deconstruction of the Duality of the World--the Ontological Differences in Chinese and Western Philosophies: from the Perspective of Plato───世界的二重建構(gòu)及其消解--從柏拉圖看東西方哲學(xué)本體論建構(gòu)之差異
42 、Theories of Geographic Concepts: Formal Ontological Approaches to Semantic Integration───地理概念理論:語(yǔ)義整合的形式本體論方法
43 、At the end of 19th, the traditional ontological status of reason is displaced by non-rational life advanced by two German philosophers: Anthur Schopenhauer and Friedrich Nietzsche.───19世紀(jì)與20世紀(jì)之交，德國(guó)哲學(xué)家叔本華、尼采以非理性的生命取代了傳統(tǒng)理性的本體地位，哲學(xué)的主題由此發(fā)生了重大轉(zhuǎn)折。
44 、Marquez views love not as a sickness, but as an ontological phenomenon.─── Marquez 認(rèn)為 愛(ài)不是一個(gè)病 但作為一個(gè)本體論的現(xiàn)象
45 、ontological idealist thought of benevolence and virtue───仁義的心體
46 、The Ontological Problem of Identity: A View From Ordinary Life Discourse and Scientific Theory Discourse───從日常生活言談及科學(xué)理論言談看同一性的本體論問(wèn)題
47 、Actually literature is an esthetic activity with ontological esthetics and ideological function.───事實(shí)上，文學(xué)作為一種審美是它的本體性質(zhì)，意識(shí)形態(tài)只是它的功能性質(zhì)。
48 、In philosophy, first, to develop and improve the vitality of one dollar to the Eastern Han dynasty since the pre-Qin to ontological materialism highest strength level, set strength of Dacheng monism.───在哲學(xué)方面，一是發(fā)展并完善了元?dú)庖辉?，達(dá)到了自先秦到東漢唯物主義元?dú)獗倔w論的最高水平，集元?dú)庖辉撝蟪伞?/p>
49 、An Ontological Analysis of the Concept of "Institution"───"制度"概念的存在論辨析
50 、Both reifications bestow an ontological and total status on a typification that is humanly produced and that, even as it is internalized, objectifies but a segment of the self.───兩者都賦予這個(gè)類型化存有學(xué)的和整體的狀態(tài)，這些類型化是人造的，甚至當(dāng)它已經(jīng)內(nèi)化時(shí)，也會(huì)客體化自我的某個(gè)片段。
51 、The analysis on the reason for the troubles of Quine"s "ontological commitment";───三、蒯因“本體論承諾”理論存在的困難的原因分析;
52 、There are many traditional "proofs" for the existence of God, and we will look at three of them: The argument from design, the ontological argument and the cosmological argument.───對(duì)于上帝存在有許多傳統(tǒng)的“證明”，我們來(lái)看看其中的三種：設(shè)計(jì)論證明；本體論證明和宇宙論證明。
53 、Making Parents: The Ontological Choreography Of Reproductive Technologies───制造父母:生殖技術(shù)的本體論舞蹈設(shè)計(jì)
54 、Marxist ontology of praxis is the one of the theory of existence, which takes the human existence itself as the target, thus opened a way to know the reality from ontological view.───實(shí)踐本體論的內(nèi)涵和意義；斯大林和盧卡奇對(duì)馬克思主義哲學(xué)本體論的理解。而摘要也正是以此為線索，一層層地深入，突顯中心思想。因此，摘要對(duì)文章的內(nèi)容概括得很好。
55 、Background analysis and ontological inspection on theory of constructive reality───建構(gòu)實(shí)在論的背景分析與本體論考察
56 、Its validity is self evident in ontological existence and works on the axiomatic level of reality.───其有效性是本性明顯在存在論中存在而運(yùn)轉(zhuǎn)在實(shí)相自明層面上。
57 、If so, then we would expect there to be an epistemic gap, since there is no a priori entailment from P to Q, but at the same time there will be no ontological gap.───如果這樣，那么我們應(yīng)該指望這里有一個(gè)認(rèn)識(shí)鴻溝，因?yàn)閺腜到Q沒(méi)有一個(gè)先天推導(dǎo)，但同時(shí)，也沒(méi)有存有鴻溝。
58 、First, we revert to the implemental nature and the cultural nature of the Chinese curriculum from the ontological perspective.───從本體論的視角出發(fā)，還原語(yǔ)文課程的工具本體和文化本體品性。
59 、This misunderstanding of the climate system originates from an ontological error: people implicitly treat the climate system as an object rather than a process.───對(duì)于氣候系統(tǒng)的誤解起因于一個(gè)認(rèn)知過(guò)程中的錯(cuò)誤：人們會(huì)不自覺(jué)地視氣候系統(tǒng)為一個(gè)客體而非過(guò)程。
60 、The value ideality of human emancipation is the core of Marxist philosophy, hence the ontological commitment of Marxism.───人類解放的價(jià)值理想在馬克思哲學(xué)中處于核心的地位,是馬克思學(xué)說(shuō)中的“本體論承諾”。
61 、The ontological fallacy of expecting a light at the end of the tunnel, well, that's what the preacher sells, same as a shrink.─── 期待光明就在黑暗盡頭 這一存在論的謬論 這就是傳道士的伎倆 跟精神病醫(yī)生的手法一樣
62 、The ontological interpretation of Monk Zhao's idea of "Empty"───關(guān)于僧肇"空"觀思想的本體論解讀
63 、Second, the subject of practice in the ontological sense;───二實(shí)踐主體的本體論意義；
64 、The nature of belief crisis based on self-exist crisis is the ontological crisis about being integrally of man.───信仰危機(jī)的實(shí)質(zhì)在于人的自身的生存論的危機(jī),是人的完整存在的本體論危機(jī)。
65 、Philosophical Activity: Philosophy Being Ontological Basis of "Learning"───哲學(xué)活動(dòng):哲學(xué)之為“學(xué)”的本體基礎(chǔ)
66 、Since Sartre does not have another ontological work, this opinion leads to the conclusion that Sartre’s ethics is impossible.───他曾萌生寫一部倫理學(xué)著作的念頭，并在此后的生涯中陸續(xù)寫下許多倫理學(xué)的筆記。
67 、the ontological importance to the mode transformation of ideological literature discourse.───心理學(xué)視向?qū)τ谝庾R(shí)形態(tài)文論研究范式轉(zhuǎn)換的本體論意義等。
68 、They operate then as the ethical shadow within ontological language, as an aesthetic of the face-to-face relation otherwise threatened with suppression in the work of the metaphysician.───他們那時(shí)是被作為本體論語(yǔ)言中的倫理陰影（影子）運(yùn)用，被作為受到鎮(zhèn)壓所威脅的別樣的“面對(duì)面”的審美關(guān)系而運(yùn)轉(zhuǎn)于這個(gè)形而上學(xué)家的作品中。
69 、And, second, an “ontological mode,” a state of mindfulness of being in which we live authentically and marvel that things are, marvel at the very suchness of things.───另一種模式是“本體模式”，在這種模式中我們關(guān)注存在本身，這個(gè)存在就是我們的真實(shí)生活和對(duì)事物的驚奇。
70 、One is the preliminary andphilosophical question of metafiction: the ontological status of fiction,namely, the relationship between reality and fiction.───一是：元**作為將自身作為表現(xiàn)對(duì)象的**，首要的哲學(xué)問(wèn)題是**本體論的問(wèn)題，即**與現(xiàn)實(shí)的關(guān)系。
71 、Heaven and Earth are surplus gas "is generated on the proposition that" surplus Both heaven and earth "is the ontological proposition;───“盈天地皆氣”是生成論的命題，而“盈天地皆心”是本體論的命題；
72 、Individual ideal,namely life ontological ideal,grows extremely valuable in Chinese historical and cultural tradition concerning Chinese moral ontology.───個(gè)體中心意識(shí)也即生命本位意識(shí)，在中國(guó)道德本位的歷史文化傳統(tǒng)中，顯得彌足珍貴。
73 、Key words : transaltion; alogical character; multiplicity; ontological criticism; value-oriented judgement───關(guān)鍵詞：翻譯；非邏輯特質(zhì)；多元化；本體論批評(píng)；價(jià)值評(píng)判；
74 、Overall, from the ontological philosophy of the classical era to the subjective philosophy of the enlightenment, things have been derived and dominated objects, always a subordinate construct.───從整體上而言，從古典時(shí)期的本體論哲學(xué)一直到啟蒙時(shí)期的主體性哲學(xué)，物都是被派生、被宰制的客體，一直處在某種從屬結(jié)構(gòu)中。
75 、The ambiguity of ontological borders proves to be the fragmentation and complication of modern society.───對(duì)故事進(jìn)行重建的愿望已經(jīng)不可能。本體界線的模糊，證明了現(xiàn)代社會(huì)的碎片化、復(fù)雜化。
76 、Italian-born English prelate, philosopher, and theologian who founded Scholasticism and is best known for his ontological argument for the existence of God.───圣安塞姆意大利裔的英國(guó)主教，哲學(xué)家和神學(xué)家，他創(chuàng)立了學(xué)院哲學(xué)并以對(duì)上帝存在論的論證而聞名
77 、ontological argument───實(shí)體論辯論
78 、ontological information coding───信息編碼本體化
79 、A Study of the Metaphor's Systematic Quality through an Analysis of the Ontological Metaphor in Chinese Modifier-noun Phrase───從漢語(yǔ)偏正短語(yǔ)中的實(shí)體隱喻看隱喻的系統(tǒng)性
80 、The existing conceptual schemas are fully used during the ontological construction, thereby the work strength in the term collection s decreased.───在本體的建立過(guò)程中，充分利用已大量存在的概念模型，從而在一定程度上減輕術(shù)語(yǔ)收集的工作量。
81 、Theoretical Source of Lukacs'Ontological Idea───盧卡奇本體論思想的淵源
82 、For Heidegger, this means that Husserl had neglected the problem of being and caused an ontological devoid of his system as a result just as Descartes, Kant and others had done.───對(duì)于海德格爾來(lái)說(shuō)，這就意味著胡塞爾現(xiàn)象學(xué)與笛卡爾、康德等人的哲學(xué)一樣都遺忘了存在問(wèn)題，從而留下了本體論上的“空白”。
83 、The Influence of Ontological Factor of Chinese Calligraphy on Regular Script's Tidiness───書法本體因素對(duì)楷書整飭化的影響
"格物致知"和"格物窮理"有什么區(qū)別
兩個(gè)詞都有
詞 目 格物窮理
發(fā) 音 gé wù qióng lǐ
釋 義 格物：推究事物的道理；窮理：追尋事物的究竟，指窮究事物的原委、道理。
出 處 明·方孝孺《答鄭仲辯》：“其無(wú)待于外，近之于復(fù)性正心，廣之于格物窮理?！?
示 例 偶閱近人《夜談叢錄》，見(jiàn)所載焚旱魃一事、狐避二事，因存記所疑，俟～者詳之。清·紀(jì)昀《閱微草堂筆記·如是我聞一》
格物窮理，由朱熹提出，主張“存天理，滅人欲”。明朝的王守仁一心想做圣賢，迷惘之余，"今日格一物,明日又格一物."著名的"守仁格竹"出自這一事件，后王守仁“格物”沒(méi)有成功，由此反對(duì)朱熹的“格物窮理”，主張“吾心之良知”。
詞 目 格物致知
發(fā) 音 gé wù zhì zhī
釋 義 格：推究；致：求得。窮究事物原理，從而獲得知識(shí)。
出 處 《禮記·大學(xué)》：“致知在格物，物格而后知至?！?/p>
示 例 顧彼西洋以～為學(xué)問(wèn)本始，中國(guó)非不爾云也，獨(dú)何以民智之相越乃如此耶？（嚴(yán)復(fù)《原強(qiáng)》）
"格物致知"和"格物窮理"有什么區(qū)別
格物窮理 釋義 格物：推究事物的道理；窮理：追尋事物的究竟，指窮究事物的原委、道理。 出處明·方孝孺《答鄭仲辯》：“其無(wú)待于外，近之于復(fù)性正心，廣之于格物窮理?！? 格物致知是中國(guó)古代儒家思想中的一個(gè)重要概念，源于《禮記�6�4大學(xué)》八目——格物、致知、誠(chéng)意、正心、修身、齊家、治國(guó)、平天下——所論述的『欲誠(chéng)其意者，先致其知；致知在格物。物格而后知至，知至而后意誠(chéng)』此段。但《大學(xué)》文中只有此段提及「格物致知」，卻未在其后作出任何解釋，也未有任何先秦古籍使用過(guò)「格物」與「致知」這兩個(gè)詞匯而可供參照意涵，遂使「格物致知」的真正意義成為儒學(xué)思想的難解之謎?！冬F(xiàn)代漢語(yǔ)詞典》2005年發(fā)行的第五版將“格物致知”解釋為：“推究事物的原理法則而總結(jié)為理性知識(shí)”。 釋義： 解釋：格：推究；致：求得。窮究事物原理，從而獲得知識(shí)。 出自：《禮記·大學(xué)》：“致知在格物，物格而后知至?！? 東漢鄭玄最早為「格物致知」作出注解，而自從宋儒將《大學(xué)》由《禮記》獨(dú)立出來(lái)成為《四書》的一部后，「格物致知」的意義也就逐漸成為后世儒者爭(zhēng)論不休的熱點(diǎn)議題，以至于今?，F(xiàn)在社會(huì)上關(guān)于「格物致知」的流行詮釋是根據(jù)南宋朱熹學(xué)說(shuō)的部份觀點(diǎn)，認(rèn)為「格物致知」就是研究事物而獲得知識(shí)、道理。 實(shí)事求是 “格物致知”包含現(xiàn)在所說(shuō)的“實(shí)事求是”精神，但是，其內(nèi)涵遠(yuǎn)比“實(shí)事求是”豐富?，F(xiàn)今流行觀點(diǎn)和朱熹觀點(diǎn)的差異，乃是在關(guān)于「致知」的解釋。朱熹所謂的「知」是知性─包含了智慧與知識(shí)─而現(xiàn)代流行觀點(diǎn)的「知」只是指知識(shí)，這種觀念變異可能是由于現(xiàn)今社會(huì)流行唯物論觀點(diǎn)所產(chǎn)生的影響。 偽學(xué) 雖然朱熹乃是儒學(xué)史上承先啟后的一代大儒，但他對(duì)于「格物致知」的觀點(diǎn)之所以在后世成為主流，并非是因?yàn)楂@得后世儒家學(xué)者的普遍贊同。事實(shí)上，朱熹學(xué)說(shuō)在南宋當(dāng)時(shí)還因政治黨爭(zhēng)而被斥為「?jìng)螌W(xué)」，而后世的許多儒家學(xué)者也更大力批判朱熹對(duì)于「格物致知」的學(xué)說(shuō)觀點(diǎn)。但因?yàn)橹祆涞摹端臅ⅰ吩谠腥~就被官方采用為科舉取士的應(yīng)試準(zhǔn)則，而自從明太祖開(kāi)始獨(dú)尊朱熹學(xué)說(shuō)為《四書》上的唯一官方思想權(quán)威以后，朱熹學(xué)說(shuō)更是成為明清兩代歷時(shí)五百余年在科舉應(yīng)試上的官方教條觀點(diǎn)。因而朱熹在「格物致知」上的觀點(diǎn)也就在數(shù)百年的官方教條權(quán)威下，成為后世社會(huì)上的普遍流行觀點(diǎn)。所以在清末的洋務(wù)學(xué)堂中，就把物理、化學(xué)等學(xué)科稱為「格致」，即「格物致知」的簡(jiǎn)稱。